Crowning with thorns

Photo by Andrey Grinkevich on Unsplash

Holy week begins today. The most holy time of our entire year.

When I think about Jesus’ passion, the crown of thorns seems to be unbelievably cruel. The whole event is unfathomable, of course, but this hits my heart in a special way.

I think it came from portrayals I’ve seen in movies and plays. Can you imagine the pain involved with penetrating the skin on your head? I’ve whacked my head many times during my lifetime, and I see stars.

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Father, Son, and Holy Spirit

Photo by Bryan Goff on Unsplash

When we talk about the Trinity, we have a customary order. Father first. Son second. Holy Spirit third.

I’m wondering if there’s a deeper reason for this.

I’ve heard that it might have something to do with the Son proceeding from the Father, while the Holy Spirit proceeds from the Father and the Son. Maybe just me, but that doesn’t seem like a compelling reason. I might use that logic to reverse the order, as I did in the first sentence of this paragraph.

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As we forgive

Photo by Nathan McBride on Unsplash

We’re asking our Father forgiveness – for our trespasses, our sins. But then we ask this is as we forgive those who trespass against us.

This means a lot of things.

We’re asking forgiveness to the same degree as we forgive others. Maybe we should think that there’s some kind of accounting: if I haven’t forgiven five times today, then maybe I’m not worthy to receive God’s grace the five times I need it.

I have to get to forgiving!

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World without end

Photo by Dewang Gupta on Unsplash

I’ve been confused about this for decades. Why do we declare: as it was in the beginning, is now and ever shall be, world without end?

First, we believe that our world will come to an end. At the Second Coming.

Second, that phrase doesn’t exist in the Latin version. Et in saecula saeculorum means something like for a really really long time. We have a perfectly good phrase for it in English: forever and ever.

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